Sunday, 14 August 2016

A small summary on Arabic

A non Muslim if i recall correctly asked me about Arabic, this is detailed response but bear in Mind I did not give the full reason as to why every Muslim should learn it, I simply gave a brief overview of it.

I would say it is definitely dependant on  why you want to learn the language in the first place, if you want to learn it for the sake of tourism, or to visit an Arab country and experience different cultures then your study of the Arabic will not be a painstaking one, however if you wish to understand the true essence of the Arabic language, it's history, it's gestation, it's rise to the zenith of academia, and it's slow decline from a scholarly perspective then it will definitely have to be studied from an Islamic approach.
What you will find on this site is many people speaking to you about Arabic from a non scholarly angle, you will find people who will tell you to learn the language because they are born 'Arabs' who want you to come to their country and eat the food that they eat, or to take a ride on some camels in return for the much needed dollar or something of that sort.
What you will seldom find from those very people, is a true appreciation of the language and how it came to be the only living semitic language which continues to thrive unlike many semitic languages which were deemed dead for over a vast time in history. So what exactly made the Arabic language what became?
The Arabic language originated in southern Arabia in what was known and is still known as Yemen, the Yemenites spoke and formed the very foundation of the current language which is spoken today, as time passed, the Language encompassed the entire Arabian Peninsula. As these groups of people formed, like in any other human habitat, tribes were formed based on lineage and location, as these tribes all spoke one language there was a somewhat uniform way of speaking coupled with dialects used by each tribe when speaking amongst themselves. The Arabs by this time had started to write poetry, different topics, and different types, known as  (النثر) Nathr and (القصيدة) Al Qaseedah.  Some of the most prominent poems would be hung off walls and the most prominent of those were the 7 poems hung on the walls of the K'aba in Makkah known as  (Al Mu'Allaqaatus Sab'ah) the Seven Pasted Poems. This bring us into the political and economic situation of the Arabs and their tongue during that particular time.

We are now entering the Pre Islamic faze of the Arabic language, it is no longer a language which is simple in vocabulary or weak in its grammatical structure, the Arabic language has entered into a phase  just shy of being interred into the select few languages which can be considered great in the history of the world, such as Amharic, Roman, Greek, Sanskrit amongst many others, the Arabs find themselves in a arid harsh land wedged between the Romans to the north, the Ethiopians to west and the Persians to the east. At this time, there a words which are slowly entering the Arabic language through trade and assimilation. Like previously mentioned the Arabs are currently speaking the language in the purest form ever known, of course, loanwords find itself into the language through trade and travel, however the language at this point is Regarded amongst scholars of the Arabic Language  as the purest form the language had ever witnessed.
Once at the peak, the only way is down, and it is well regarded in the Arab world that had this event not taken place, the Arabic language would have found itself in the graveyard with other dead Semitic languages, however something happens which changes the trajectory of the Arabic Language, and that is the Qur'an. I do not want to get into the whole topic but it is needless to say that every breathing piece of Arabic literature can be traced back to the Qur'an in some way shape or form. The Qur'an was the very first piece of Arabic written and documented into book form and produced on a mass scale, the language structure used in it, the phrases, the vocabulary and the rhetoric found within makes it the single most important documented piece of writing to land  between the two hands of anyone wanting to embark on learning Arabic. From the moment of it first being recited by the Prophet Muhammad peace be upon him, the Arabic language becomes a source of literature and from it, the deluge of Arabic writings we have witnessed for the past 1400 years, but that still does not answer a few valuable questions.
Even at this time the language has not been codified manually ready to be taught to fresh converts of the new faith, it has not been given Technical Definitions to differentiate particle from verb, or noun or verb etc....however it is quite late and the list goes on. What i would say, is that  is after the Qur'an is revealed a new wave of budding scholars and students seeking to understand the religion study the language and disciplines begin to form such as Nahw, (Grammar) however the early muslims would call it Al I'raab Al Binna, also Sarf (Morphology), coupled with the study of the Qur'an Tafseer and the science of the Prophetic Narration Ilmul Hadeeth the Arabic language enters a stage it has never known, because of the large expansion of Islam into North Africa, Egypt, And the East, many words begin to find itself into the language not previously seen on such a scale, causing many scholars to go into the Deserts of Arabia and live with the Bedouins, writing down every pure word of Arabic they know in order to preserve it at least for Academia, which benefitted us today, it is probably worth mentioning many of the greatest Scholars of this era were not Arab but had a pure love for the language because of the Qur'an, making the set out on sometimes very hostile and dangerous quests for knowledge.
You should definitely read the Qur'an after learning Arabic, you will be amazed with what you see, and we are forever indebted to what those early generations did for us in the path of truth and enlightenment.

Is it a problem that the Messenger of Allah peace be upon him was Arab???

I was asked this question on Quora

Do Muslims find it strange that not a single one of the prophets within Islam is Arab till Mohammed?


So I answered 



There have been many Arab Prophets from the Arabian Peninsula like Hud and Salih may Allah's peace be upon them. The question to be honest shows a lack of knowledge. Firstly, in the case of Tafseer the study of the Qur'an there is a entire section in the this science known as Al Isra'eeliyaat (The Stories and happenings of the Israelites and christians). The Qur'an clearly acknowledges that a great deal of prophets were from the Jews as Allah says about them
 {إني فضلتكم على العالمين }
 Very i have preferred you over the rest of creation.
{Baqara 44}
Allah did indeed prefer them over others, and gave them wealth, dominion and religious knowledge by way of Prophets and Kings. However this has no bearing on Islam or the Arabs of that matter, because in our religion we understand that Allah gives and takes from whom he wills, and what you may perceive to be a gift may well and truly be a curse, as we believe that Phir'oun (Pharaoh) was given wealth and status, yet due to his pride and arrogance rejected the truth when it came to him, so he will be from the dwellers of the fire, and the fire is only for those whom Allah hates, which clearly shows that his Kingship did not mean anything with Allah because he will never enter paradise. Also, Phir'oun calls the prophet Musa peace be upon him in Surah Zukhruf مهين which literally means someone who is humiliated, so prior to Allah giving the Jews his blessings they were seen as humiliated downtrodden people with no place in society which leads me on to my final point.
We as muslims do not take pride on the basis of us being Arab or Non Arab, we are proud that Allah blessed us to be Muslims and to put our heads on the floor 5 times a day in submission to him, so in short, we do not feel weird that Allah from what is apparent to us gave the jews far more in the way of Prophets than the Arabs, because Allah is the most wise and most knowledgeable in all things and our allegiance is to the truth, not to any group of people, the nationalism which has infested the Muslim world today was described by the Prophet Muhammad peace be upon him as منتن Muntin Putrid/Rancid/Extremely foul smelling.
So we take pride in the Prophet being Arab and we believe god does whatever he wills, and he is the best of planners and the knower of all things, and all that he wills is for the benefit of Mankind, and Allah elevated his final messenger through his acts of worship, kindness, charity, and humility, and not on his lineage.

Are We Ordered to Kill (Infidels)

 I was asked this a while ago on Quora, The question states

How do Muslims deal with the fact that the Quran orders to kill infidels?


Alot of these questions are asked by people who have an agenda and want to believe whatever there desires tell them, to which I responded


Unfortunately, because of your sheer ignorance, 0% knowledge of the Arabic Language, or any real grounding of Islamic knowledge, you again fall into this ridiculous belief.
Firstly the Qur'an does not order any Muslim to kill any person, every verse has a context and a reason as to why it was revealed. In the science of Tafseer this is known as أسباب النزول Reasons behind the revelation....if a person wants to know why the verse says what is says then one must look at the أسباب Reasons behind that verse. In the science of Tafseer (Qur'an Interpretation) a verse in generally revealed for 2 main reasons
  1. الواقعة - An event which took place which actually cultivated in a verse being revealed
  2. السؤال - A question which was posed to the Prophet Muhammad Peace be upon him, or any of his companions by either the Muslims themselves or the non Muslim Pagan Arabs at that time.
Thus, any verse which is revealed finds its root in these two particular categories as researched and verified by all classical Islamic scholars from the early generations to this very day.
So when a verse on killing is revealed, it is done on the pretext of Muslims being in a state of war, you will not find this except through reading Tafaseer (Qur'anic Interpretations ) and you will not find this in a simple English translation, impossible. Therefore, if you are truly seeking the truth you would ask a real Islamic scholar, I would never read the Torah in English then proceed to extract rulings on the basis of my own lack of understanding of the actual texts, and that is what is being done now.
So when the verse states Kill them wherever you see them, the verse is specifically talking to the Muslims who were at war with the Pagan Arab tribes, and they are being instructed to kill the enemy in a state of warfare, because if they do not, those very Pagan Arabs would kill them, it is not speaking about killing a Christian going about his business on the streets of Paris, New York, London, Tokyo or wherever it may be.  And that relates back to all verses on killing.
And because that verse is based on an actual event, it goes into section 1 i.e الواقعةsomething which has actually taken place..... it is not a general Hukm (Religious Ruling) which requires all Muslims to kill. Stop this nonsensical thinking and look at the issue for what it is.

The Importance of Knowledge

The Importance of Knowledge

As we all know, Knowledge has a very lofty status in the Religion of Allah, and is something which is praised and comes with great reward, however, all too often, we as Muslims fall short on this issue of knowledge, despite the Messenger of Allah Peace be upon him saying

من سلك طريقا يلتمس به علما سهل الله له طريقا إلى الجنة 

(He who treads a Path, seeking in through that path knowledge, Allah will make the path to Jannah easy for him)


And this is quite evident in the ways we live our lives as Muslims, in many cases in total ignorance as to what the Religion requires of us. Having said that, those issues pertaining to issues like Zakat, Hajj etc can be eliminated when one visits a local Sheikh, but what about the one who actually wants to embark on seeking knowledge?

First and foremost what can we call knowledge? what exactly is it? well, the scholars define it as
الإدراك الشيء على ما هو عليه إدراكا جازما
(Comprehension of a particular thing, upon that which it is actually upon, knowing that thing in totality)

So knowledge in Islam for those who actually want to study the religion, is to know Islam for what it is, and to know the rulings of the religion and why that ruling is actually there. Now, if a person does not know the religion he is prone to err, he is prone to get things wrong, and can't give you insight into the religion like the Scholar, as the Arabs said فاقد الشيء لا يعطيه  (He who is devoid of something, can't give it).

Therefore knowledge in Islam allows you to distinguish right from wrong, truth from falsehood, and with it will make it that much harder for someone to pull the wool over your eyes, as you are equipped to fight against innovations or ridiculous statements put forth by those who know nothing at all. You will know Halal from the Haram, the Waajib from the Sunnah and everything in between, and this is why those who have sought knowledge and implemented it, will have a great status in the Akhira as Imam Ahmad Said

العلم لا يعدله شيء
 (Nothing is equal to knowledge)

So at the very least, the Muslim needs to know the basics of Prayer, Taharah (cleanliness) and his Aqeedah (Creed) and if he wishes to embark and learn the Disciplines of Tafseer, Fiqh , Hadeeth, Lughah, etc....let him do so.


And Allah knows best.


Khalid Hassan